15 SIGNS YOUR CHURCH IS IN TROUBLE

 

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Our web numbers are increasing with great interest in the article on the culture of trust and goal setting. We are getting interest across the globe with America showing the greatest interest. There have been a lot looking at the calling tool and the church health tool.

We now have the implementation hints as a separate download which is like a coaching tool to identify key areas to work on. Coaching is a popular area for churches to choose and we have guidelines about implementing this in the notes. Remember the framework is available on the site for free and immediate download.

Remember the scripture exhorts us to add excellence to our faith so let us resist the temptation to say we will never find a perfect church so what we are doing is okay. I am reading the book “Unchristian “at the moment and society is saying we are not representing Christ well. I do encourage you to get this book.

 


By Perry Noble

Evaluating the growth and health of our ministries is an important task. In this helpful post Perry Noble offers a list of warning signs to watch out for in your church. Why not share this list as a discussion-starter during your next leadership meeting?

1. When excuses are made about the way things are instead of embracing a willingness to roll up the sleeves and fix the problem.

2. When the church becomes content with merely receiving people that come rather than actually going out and finding them…in other words, they lose their passion for evangelism!

3. The focus of the church is to build a great church (complete with the pastor’s picture…and his wife’s…on everything) and not the Kingdom of God.

4. The leadership begins to settle for the natural rather than rely on the supernatural.

5. The church begins to view success/failure in regards to how they are viewed in the church world rather than whether or not they are actually fulfilling the Great Commission!

6. The leaders within the church cease to be coachable.

7. There is a loss of a sense of urgency!  (Hell is no longer hot, sin is no longer wrong, and the cross is no longer important!)

8. Scripture isn’t central in every decision that is made!

9. The church is reactive rather than proactive.

10. The people in the church lose sight of the next generation and refuse to fund ministry simply because they don’t understand “those young people.”

11. The goal of the church is to simply maintain the way things are…to NOT rock the boat and/or upset anyone…especially the big givers!

12. The church is no longer willing to take steps of faith because “there is just too much to lose.”

13. The church simply does not care about the obvious and immediate needs that exist in the community.

14. The people learn how to depend on one man to minister to everyone rather than everyone embracing their role in the body, thus allowing the body to care for itself.

15. When the leaders/staff refuse to go the extra mile in leading and serving because of how “inconvenient” doing so would be.


To review the studies included in the Framework and find out why we have concluded these things you will need to see the notes which are available for download here.

Please also share our blog to allow others to review and contribute – we need everyone, not just leaders, to play their part in building a church that others want to come to.


 

 

Churches as God’s Flock, Following the Shepherd’s Voice (Part 2)

By Peter Thompson B.Theo Grad Dip Theology

565798In Part 1, we observed Yahweh Himself as the Shepherd of Israel, His flock, and how His sheep should respond to Him.  One critical aspect of this was obedience to the voice of Yahweh as their Shepherd.  In this Part, we will look more closely at Yahweh’s tendency to shepherd His flock through using His voice, not just the Scriptures.

The Living God Who Speaks Audibly

Yahweh is the living God who spoke in an audible voice to:

  • Adam and Eve in the Garden of Eden, noting how they heard Him speaking before they saw Him (Genesis 3:8-13);
  • Job out of a whirlwind in the presence of his four companions (Job 38:1; 40:1, 6; 42:7-9);
  • Moses out of the burning bush (Exodus 3:1-6, 11-15; 4:2-6, 11-14; Acts 7:31-33; Mark 12:26-27);
  • Moses and then to all Israel assembled before Mount Sinai (Exodus 19:3, 9, 17-20; 20:1, 18-19, 22; Deuteronomy 4:9-12, 33; 5:22-27; Acts 7:38; compare Hebrews 3:14-18; 12:18-20, 26);
  • Moses when he appeared in front of the mercy seat in the Tent of Meeting (Numbers 7:89; Exodus 33:10-11; Numbers 12:1-10; Deuteronomy 34:10; Romans 9:15; Acts 7:44; John 9:29);
  • the people of Israel through the angel He sent to go before them (Exodus 23:20-22; compare Judges 2:1-5; Psalm 99:6-7);
  • Samuel while lying down as a boy in the tabernacle, who mistook the voice for Eli (1 Samuel 3:4-11);
  • Elijah in the cave on Mount Sinai/Horeb (1 Kings 19:12-15; Romans 11:2-4);
  • Isaiah while before Yahweh’s throne (Isaiah 6:4, 8-9);
  • Ezekiel while before Yahweh’s throne (Ezekiel 1:24-25, 28);
  • Jesus in front of John the Baptist and their disciples by the Jordan River (Matthew 3:13-17; Mark 1:9-11; Luke 3:21-22);
  • Peter, James and John on the Mount of Transfiguration (Matthew 17:1-6; Mark 9:2-8; Luke 9:28-36; 2 Peter 1:16-18);
  • Jesus in front of the crowd at Jerusalem just before the Feast of Passover (John 12:27-30); and
  • John during his vision on the Isle of Patmos (Revelation 21:5-7).

Yahweh’s Thundering Audible Voice

In battle and judgment, Yahweh scattered the Philistines in the days of Samuel with such a powerful, thundering, mighty noise audible to all that it threw the whole army into confusion, something He does figuratively to all His/Israel’s enemies (1 Samuel 7:10; Isaiah 29:5-6; 30:27, 30-33; compare Hosea 6:4-5; 2 Samuel 22:14; Psalm 18:13; 29:3-9; 46:6; 68:32-34; Job 40:9-14; Jeremiah 25:30-31; Joel 2:11; 3:11-16; Amos 1:2).  Through His voice He controls the forces of nature (Psalm 19:1-6; Job 37:1-6; 38:34; Jeremiah 10:11-13; 51:15-16).  When Yahweh speaks and thunders, it is very audible to all who are present (compare Ezekiel 10:4-5).

Therefore, it is very clear that obeying the voice of Yahweh means more than just figuratively hearing God speak through the Scriptures, for very different expressions are used to convey obedience just to the written word (e.g., Deuteronomy 5:1; 6:4-9, 20-25; 11:1, 8-9, 13-14, 18-23; 17:18-20; 30:11-14; 31:9-13; 32:44-47; Joshua 1:6-8; 8:34-35; 21:2-3; 23:14-16; 2 Samuel 12:9; 1 Kings 6:11-13; 2 Kings 17:12-14; 22:11-13, 16-18; 23:3; 2 Chronicles 34:14-31; 35:6).  Seeking guidance from Yahweh involves more than just consulting the written word (compare 1 Chronicles 10:13-14).

Note 1 Samuel 15:22-23, where obeying Yahweh’s voice is so much better than offering sacrifices prescribed under the written Law.  Note also Job 22:22; 23:12, statements most likely made long before the written Law came into being.

The Living God Who Speaks to/through His Prophets

Furthermore, Yahweh frequently spoke to or instructed His prophets (e.g., 1 Samuel 8:7, 22; 9:17; 16:1-2, 7, 12; 1 Kings 14:5; 19:11, 15; 1 Chronicles 21:9; Isaiah 7:3; 8:1-5, 11; 22:15; Jeremiah 3:6, 11; 11:6, 9; 13:1, 6; 14:11, 14; 15:1; 17:19; 24:3; 25:15, 30; 27:2; Ezekiel 2:1-3; 3:1-4, 22-25; 4:13-16; 8:5-17; 11:2; 23:36; Jonah 4:4, 9-10; Hosea 1:2-9; 3:1; Amos 7:8, 15; 8:2; 9:1; Zechariah 11:13, 15).  The prophets became Yahweh’s mouthpiece as they were carried along by the Spirit (2 Peter 1:19-21; Hebrews 1:1; 4:3-7; 5:5-6; Luke 1:68-70; Matthew 1:22; 2:15; 22:43-44; Mark 12:36; Romans 9:22-25; 2 Corinthians 6:1-2, 16-17; Acts 1:16; 4:25-26; 13:32-35; compare Haggai 1:1, 12-13; 2:1; Jeremiah 1:9-10; 37:2; 38:19-20; 42:4-6, 10-13; 43:4, 7; Isaiah 7:3-4, 10; 20:2; 37:21; 38:1; Ezekiel 2:7; 3:4-11; 20:27; Exodus 4:10-12; Micah 6:1, 9; Numbers 23:5, 16; 1 Samuel 10:18; 15:1-2; 2 Samuel 12:7; 24:12; 1 Kings 11:31; 12:15, 24; 13:2; 14:7, 18; 15:29; 16:12; 17:14; 20:13-14, 28; 22:38; 2 Kings 1:16-17; 2:21; 3:16-17; 4:43; 7:1; 9:3, 6; 10:17; 14:25; 19:6, 20-21; 20:1-2, 16; 21:10; 22:14-15; 23:16, 27; 24:2; 2 Chronicles 10:15; 34:22-23; 36:21-22; Psalm 89:34-36), such as:

  • the word of Yahweh to Moses and Aaron (1 Chronicles 15:15; Numbers 4:1-16);
  • the word of Yahweh being revealed to Samuel (1 Samuel 3:1, 7; 3:21; 15:10);
  • the word of Yahweh coming to Abraham (Genesis 15:1; 20:7), Nathan (2 Samuel 7:4; 1 Chronicles 17:3; 22:8), Gad (2 Samuel 24:11), Shemaiah (1 Kings 12:22; 2 Chronicles 11:2; 12:7), an unnamed old prophet (1 Kings 13:20), Jehu (1 Kings 16:1, 7), Elijah (1 Kings 17:2, 8; 18:1; 19:9; 21:17, 28), Jonah (Jonah 1:1; 3:1), Isaiah (2 Kings 20:4; Isaiah 38:4), Jeremiah (Jeremiah 1:2-4, 11-14; 2:1; 7:1 11:1; 13:3, 8; 16:1; 18:1, 5; etc.), Ezekiel (Ezekiel 3:16; 6:1; 7:1; 11:14; 12:1, 8, 17, 21, 26; etc.); Hosea (Hosea 1;1), Joel (Joel 1:1), Amos (Amos 3:1; 5:1), Micah (Micah 1;1), Zephaniah (Zephaniah 1:1), Haggai (Haggai 1:1-3; 2:1, 10, 20), and Zechariah (Zechariah 1:1, 7; 4:8; 6:9; 7:1, 8; 8:1, 18; 9:1; 12:1);
  • the word of Yahweh directing an unnamed man of God to the altar at Bethel to perform a sign (1 Kings 13:1-5, 17);
  • a command given to an unnamed son of the prophets (1 Kings 20:35-36);
  • the word of Yahweh being with Elisha (2 Kings 3:12);
  • an oracle, the book of Nahum’s vision (Nahum 1:1; compare Isaiah 1:1; Obadiah 1:1; Amos 7:1, 8:1);
  • the oracle Habakkuk saw (Habakkuk 1:1; compare Isaiah 2:1); and
  • an oracle, the word of Yahweh by the hand of Malachi (Malachi 1:1).

Occasionally, the word of Yahweh came to non-prophets, like Enoch (Jude 1:14), Jacob (1 Kings 18:31; Genesis 35:10), Joshua (Joshua 6:26; 1 Kings 16:34), David (Acts 2:30), Solomon (1 Kings 6:11) and Zerubbabel (Zechariah 4:5-6), or the Spirit came upon others like Saul (1 Samuel 10:5-7, 10-13), Jahaziel a Levite (2 Chronicles 20:13-15), Zechariah the son of a priest (2 Chronicles 24:20), Zechariah, a priest, the father of John the Baptist (Luke 1:67), and Caiaphas, the High Priest (John 11:49-52), causing them to prophesy  Compare also Psalm 60:6-8; 108:7-9. Also, in an interesting change of expression, Yahweh put a message in the mouth of the pagan prophet, Balaam (Numbers 23:5, 16, 18; 24:2-4, 15-16).

Note Deuteronomy 13:1-5 where false prophets, even when their signs come to pass, are not to be heeded (compare 1 Kings 22:13-28; 2 Chronicles 18:4-27).  God’s people are only to walk after Yahweh (as His sheep) and obey His voice, whether it comes directly, through His prophets, through the Scriptures by the Spirit, or by some other means like dreams, visions or angels (compare Job 33:13-18).

The Living God Who Speaks Directly to Key People in Key Momentscommunity

After Noah’s flood, Yahweh also spoke directly to:

  • Abraham (Genesis 12:1, 7; 13:14; 17:1-2, 9, 15, 22; 18:1-2, 10-33; 21:12; 22:1-2; Acts 3:25; 7:2-7);
  • Abimelech, king of Gerar, in a dream (Genesis 20:6);
  • Rebekah (Genesis 25:21-23);
  • Isaac (Genesis 26:2, 24);
  • Jacob (Genesis 31:3; 32:9; 35:1, 9-15; 46:2-3);
  • Laban the Aramean, Jacob’s father-in-law, in a dream (Genesis 31:21-24, 29);
  • Moses (Exodus 4:19, 21; 6:1-3, 10, 28-29; 7:1-2, 8, 19; 8:1, 5, 16, 20; 9:1, 8, 13, 22; 10:3, 12, 21; 11:1, 9; 12:1, 43; 13:1, 17-18; 14:1, 15-16, 26; 16:4, 11, 28; 17:5, 14; 19:9-10, 21, 24; 20:22; 24:1, 12; 25:1; 30:1, 12; 32:7-9, 33; 33:1, 14-21; 34:1, 10, 27; 40:1; Leviticus 1:1; 4:1; 5:14; 6:1, 8, 19, 24; 7:22, 28; 8:1; 11:1; 12:1; 13:1; 14:1, 33; 15:1; 16:1-2; 17:1; 18:1; 19:1; 20:1; 21:1, 16; 22:1, 17, 26; 23:1, 9, 23, 26, 33; 24:1, 13; 25:1; 27:1; Numbers 1:1; 2:1; 3:5, 11, 14, 40, 44; 4:1, 17, 21:5:1, 5, 11; 6:1, 22; 7:4; 8:1, 5, 23; 9:1, 9; 10:1; 11:16, 23; 12:4, 14; 13:1; 14:11, 20, 26; 15:1, 17, 35, 37; 16:20, 23, 36, 44; 17:1, 10; 18:25; 19:1; 20:7, 12, 23; 21:8, 34; 25:4, 10, 16; 26:1, 52; 27:6, 12, 18; 28:1; 31:1, 25; 34:1, 16; 35:1, 9; Deuteronomy 31:14-16; 32:48; 34:4);
  • Aaron (Exodus 4:27; 7:8; 9:8; 12:1, 43; Leviticus 10:8; 11:1; 13:1; 14:33; 15:1; Numbers 2:1; 4:1, 17; 12:4; 14:26; 18:1, 20; 19:1; 20:12, 23);
  • Miriam (Numbers 12:4);
  • Balaam, the pagan prophet (Numbers 22:9, 12, 20);
  • Eleazar, Aaron’s son (Numbers 26:1);
  • Joshua (Joshua 1:1-3; 3:7-8; 4:1, 15; 5:2, 9; 6:2; 7:10; 8:1, 18; 10:8; 11:6; 13:1; 20:1; Hebrews 13:5);
  • Gideon (Judges 6:25; 7:2-9);
  • David (1 Samuel 23:2-4, 11-12; 30:7-8; 2 Samuel 2:1; 5:19, 23; 21:1; 1 Chronicles 14:10, 14; 28:3; compare 2 Samuel 23:1-3);
  • Solomon (1 Kings 3:5, 11; 9:2-3; 11:11; 2 Chronicles 1:7, 11; 7:12);
  • Jehu (2 Kings 10:30); and
  • the whole assembled people of Israel (Judges 1:1-2; 10:10-11; 20:18, 23, 28; 1 Samuel 10:22).

Each time Yahweh spoke, it was a key moment where He needed to intervene and either guide, direct, instruct, encourage, reassure, warn, or promise a key person themselves, or someone else concerning a key person, in His plans and purposes for His people and humanity.  Notice in particular those occasions where Yahweh actually appeared to someone before speaking, and even departed from them after speaking.

By Yahweh being the living God who speaks, He was set apart from all the various idols and false gods of the pagan nations who couldn’t speak (e.g., Psalm 115:4-8; 135:15-18; Isaiah 40:18-23; 41:21-29; 44:14-20; 45:18-21; 46:5-7; Jeremiah 10:1-16; Habakkuk 2:18-20; compare 1 Corinthians 12:2).

The Need for Obedience

The sheep of God’s pasture must obey both His written commandments as general guidelines and His voice, the words of His lips spoken in specific situations whether audibly, in dreams/visions, or through His prophets (Deuteronomy 13:4, 18; 26:16-17; 28:1; 30:16-20; Exodus 15:26; 1 Samuel 12:14; compare Psalm 17:3-5; 85:8; 89:19).

On two unforgettable occasions, I myself have personally heard God speak to me at very key moments in my life (concerning whom I was to marry, and the need to go to Bible College) with a voice as real as an audible voice, so much so that I actually turned around to see who was talking to me.  On both occasions, the voice was unexpected, and it completely took me by surprise.  God is still the living God who speaks!

In Part 3, we will look at Jesus, the Good Shepherd raised up by Yahweh in fulfilment of the Old Testament messianic promises.


To review the studies included in the Framework and find out why we have concluded these things you will need to see the notes which are available for download here.

Please also share our blog to allow others to review and contribute – we need everyone, not just leaders, to play their part in building a church that others want to come to.


Peter “Thommo” Thompson was born in 1958 in the bulldust of south-western Queensland in the region around the township of Mitchell.  He was converted outside of the church through a supernatural encounter with the living God in Mackay, North Queensland, in February 1979, and embarked upon a long and arduous journey of God dealing with the figurative bulldust in his life.  In 2012, he completed a Bachelor of Ministry & Theology double degree, and in 2013, a Post-Graduate Diploma in Theology, all at Tabor Adelaide.  He currently lives with his two adult daughters in Ipswich, Queensland, and is writing a series of academic novels with the intent of hopefully helping to facilitate a church unifying movement through an unbranded form of Christianity in Australia.


Copyright 2015 Peter Thompson. Permission is granted to copy, forward, or distribute this article for non-commercial use only, as long as this copyright byline, in totality, is maintained in all duplications, copies, and link references. For reprint permission for any commercial use, in any form of media, please contact us.

Churches as God’s Flock, Following the Shepherd’s Voice (Part 1)

By Peter Thompson B.Theo Grad Dip Theology

interiorAnother significant biblical image which has major implications for the church today is that of the shepherd and the sheepfold.

We will explore this imagery in four parts.  In Part 1, we will look at how Yahweh Himself shepherded Israel in comparison to Israel’s rulers.  In Part 2, we will explore how Yahweh has called to and led His sheep using His voice.  In Part 3, we will consider Jesus as the messianic Shepherd predicted in the Old Testament.  Finally, in Part 4, we will look at what this all means for church structures today.

Yahweh as the Shepherd of His People

The people of Yahweh are the flock/sheep of His pasture (Psalm 79:13; 95:6-7; 100:3; Ezekiel 34:30-31; compare 2 Samuel 24:17; 1 Chronicles 21:17; Micah 2:12).

Consequently, Yahweh:

  • leads them beside still/restful waters and causes them to lay down in green pastures, meeting their every physical need (Psalm 23:1-2; compare Psalm 34:9-10; 80:1; Ezekiel 34:13-15; Deuteronomy 2:7; 8:2-4; 32:10, 12-14; Exodus 15:25-26; Hosea 11:3-4; Luke 12:22-32; Matthew 6:25-32);
  • leads them in right paths, paths that are straight and easy, to give them rest and security from enemies (Psalm 23:1-3; Isaiah 63:11-14; compare Psalm 25:8-10; 95:7-11; 121:3-4, 7-8; 1 Kings 8:56; Proverbs 2:6-9; 4:10-14; Isaiah 26:7-8; Numbers 9:15-23);
  • protects them from evil with His rod and staff so that they can stand before their enemies with no fear (Psalm 23:4-5; compare Genesis 49:23-24; Exodus 14:15-18; 23:20-21; Isaiah 10:24-27; Psalm 31:19-20; 78:52-53; 91:9-10);
  • disciplines them and gives them words of wisdom as painful prods to motivate responsible living under the sun (Deuteronomy 4:36; Ecclesiastes 12:11; compare Proverbs 2:5-6);
  • carries them as the strength of His people (Psalm 28:8-9; compare Isaiah 40:11; 46:3-4; 63:9; Deuteronomy 1:30-31; 32:9-11; Exodus 19:4);
  • makes His presence known by coming forth to deliver His people with dazzling displays of His mighty power just like He did in the exodus from Egypt (Psalm 50:2-6, 14-15; 80:1-3; 94:1-2; compare Deuteronomy 33:1-2; Psalm 78:42-54; Isaiah 40:10-11);
  • gently leads and directs those of His people with young (Isaiah 40:11; compare Deuteronomy 33:2-3; Exodus 15:13);
  • seeks out the lost sheep of Israel (Ezekiel 34:11-12, 16);
  • bandages the injured and strengthens the weak (Ezekiel 34:16); and
  • shepherds individuals like Jacob throughout their whole life (Genesis 48:15).

Responsibilities of Yahweh’s Flock

In response to their divine Shepherd, Yahweh’s flock need to:

  • obey the voice of Yahweh and not rebel against His commandment, to serve Yahweh with all their heart (Exodus 15:25-26; 19:5-6; Deuteronomy 10:12-13; 13:4, 17-18; 26:13-19; 27:9-10; 28:1-2; 30:19-20; 1 Samuel 12:12-15, 20-25; Jeremiah 7:23-26; 11:3-5; compare Psalm 95:7; 107:11; 138:4);
  • trust Yahweh to be present with them, protecting them with His rod and staff (Psalm 23:4-6; compare Psalm 22:8-11; 37:3, 32-33, 39-40; 40:4-5; 62:5-8; 91:2-6; 139:7-12; Isaiah 41:8-10; Exodus 33:12-16; Joshua 1:5; Deuteronomy 1:26-33; 3:28-29; 31:23; 1 Samuel 17:40, 43);
  • shun the whoredom of idolatry and remain faithful to Yahweh (Hosea 4:15-19; compare Psalm 77:52-58; Jeremiah 7:9-10, 16-20, 30-31);
  • listen to Yahweh’s voice for His commands to guide all aspects of their lives as their covenantal commitment, rather than devising their own acts of worship and service in order to follow their own self-serving, stubborn wills instead (Jeremiah 7:21-24; compare Hosea 6:4-6; Isaiah 1:10-17; Amos 5:21-27; 2 Kings 17:7-23; Matthew 7:21-23; Luke 6:46-49); and
  • know Yahweh’s ways, not going astray in their hearts (Psalm 81:11-16; 95:8-10; compare Deuteronomy 5:32-33; 10:12; 30:16; Jeremiah 7:23-26; Psalm 32:8-9).

The Good Shepherds of Israel

Yahweh appointed a number of specially chosen under-shepherds to help shepherd His flock, Israel, under His hand:

  • Moses and Aaron, men of the Holy Spirit, noting in particular the authority expressed through Moses’ staff (Psalm 77:20; Isaiah 63:11-14; Exodus 4:1-5, 17; compare 1 Samuel 12:8; Exodus 4:10-17);
  • Joshua in whom was the Spirit of God, who led Israel out and brought them back in with some of Moses’ authority (Numbers 27: 15-21);
  • various judges like Gideon, Deborah/Barak, Jephthah, Samson and Samuel, who were either prophets/prophetesses or upon whom the Spirit of God rested (2 Samuel 7:7; 1 Chronicles 17:6; Judges 4:4-8; 6:33-35; 11:29-33; 14:5-6; 1 Samuel 3:19-20; compare 1 Samuel 12:9-11);
  • Saul, in whom was the Spirit of Yahweh initially, but through Saul’s disobedience, the Spirit departed (1 Samuel 10:5-6, 10-13, 20-24; 16:14);
  • David who shepherded God’s inheritance with an upright heart, and guided them with his skilful hand, upon whom Spirit of Yahweh rushed, and remained throughout his life (2 Samuel 5:1-2; Psalm 78:70-72; 1 Chronicles 11:1-3; 1 Samuel 16:11-13); and
  • Jeremiah who, as a prophet appointed from the womb, didn’t run away from being Yahweh’s under-shepherd despite persecution (Jeremiah 1:4-10; 17:16).

Note especially Isaiah 44:28; 45:1-6 where King Cyrus of Media-Persia was raised up as Yahweh’s anointed under-shepherd, even though Cyrus didn’t personally know Yahweh, to fulfil the one special purpose of facilitating the Israelite return from exile (see also 2 Chronicles 36:22-23; Ezra 1:1-11; 3:7; 4:3).the_church_body_400_clr_8912

The Bad Shepherds of Israel

The later under-shepherds of God’s flock (namely the various royal dynasties of Judah and Israel along with their ruling class/elders, priests and prophets), however, transgressed against Yahweh, abusing His delegated authority over the sheep, destroying His vineyard (Jeremiah 2:8; 12:10-11), because they:

  • were stupid, failing to inquire of Yahweh, with their lazy prophets/watchmen being blind and unable to provide warning like useless dogs unable to bark, thereby leading Yahweh’s flock astray (Jeremiah 10:19-21; 50:6; Isaiah 56:9-11; compare Zechariah 10:2);
  • turned to their own way, each to his own gain, satisfying unbridled appetites/desire and indulging themselves to excess with strong drink (Isaiah 56:11-12; compare Daniel 5);
  • became predators themselves, feeding on the sheep, clothing themselves in wool, and slaughtering the fat lambs, rather than feeding and tending to the sheep, especially when they entered into foreign alliances which were costly and detrimental to the general populace of Israel and Judah in order to protect their own affluence (Ezekiel 34:1-3, 8; Zechariah 11:4-17);
  • failed to strengthen the weak, bandage the injured, heal the sick, seek the lost, and fetch back the strays (Ezekiel 34:4, 8; Zechariah 11:4-17);
  • ruled over and mistreated them with harshness and ruthless force (Ezekiel 34:4); and
  • destroyed Yahweh’s sheep by not only failing to attend to their needs, but by driving them away, scattering them to become food for the wild beasts (Jeremiah 23:1-2; 50:6-7; Ezekiel 34:4-6, 8; compare Isaiah 56:9-11).

Yahweh’s Judgment of the Sheep

Because God’s people Israel, like sheep, have gone astray, each turning to his/her own way (Isaiah 53:6; 95:7, 10; compare Psalm 119:65-72, 169-176; Deuteronomy 12:8), failing to listen to/heed Yahweh’s voice (Jeremiah 3:13, 25; 7:21-26; 9:12-16; 11:6-8; 22:21-22; 32:23; 40:1-3; 44:20-23; Daniel 9:8-12; compare Numbers 14:21-23; Deuteronomy 8:19-20; 9:23-24; Joshua 5:6; Judges 2:20; 6:7-10; 1 Samuel 15:18-19; 28:18; 2 Kings 18:11-12; Psalm 81:11; 28:15, 45, 62), Yahweh:

  • raised up many foolish, God-rejecting under-shepherds (kings) from the time Israel was divided into two kingdoms under Rehoboam and Jeroboam up to the day Jerusalem was destroyed, under-shepherds who didn’t care about Yahweh’s flock (Zechariah 11:4, 10-14; compare 1 Kings 12:1-24);
  • doomed His faithless sheep to be slaughtered at the hands of the sheep-traders (i.e. neighbouring foreign nations), into whose hands Israel/Judah’s shepherds (royal dynasties) had sold them without pity (Zechariah 11:4-6, 9; compare Psalm 44:9-14, 22; 49:12-14; 74:1-8; Jeremiah 12:1-4; 50:7, 17);
  • destroyed the fat and strong sheep among His flock (i.e. the whole non-royal ruling class across Judah like elders and administrative officials) who ate and drank the best pasture and water, and trod down what remains, muddying the rest of the water, whilst thrusting out the weak to scatter them abroad (Ezekiel 34:16-22);
  • drove away their shepherds into captivity, shaming and confounding them as sheep without shepherds because of their evil, because they persistently disobeyed Yahweh’s voice (Jeremiah 22:21-22; compare Lamentations 5:1-16); and
  • raised up a particular foolish under-shepherd (foreign ruler) after the exile of Israel and Judah who also failed to care for the sheep and devoured the fat ones, tearing off their hooves like lions (Zechariah 11:4, 15-16).

Yahweh’s Judgment of the Bad Shepherds

Yahweh will be against and punish/judge with woe those who failed to care for the sheep of His pasture (Jeremiah 23:1-2; Ezekiel 34:10; Zechariah 10:3):

  • putting a stop to the predatory shepherds feeding themselves on the sheep, rescuing the sheep from their mouths, terminating their privileges as under-shepherds (Ezekiel 34:9-10);
  • lifting up the skirt of Jerusalem (symbolising Israel’s ruling class) over her face to expose her shame like a humiliated woman raped by her conquerors during war (Jeremiah 13:20-27; compare Jeremiah 8:1-3; 52:1-11, 24-27; 2 Kings 25:1-7, 18-21; Lamentations 5:11; note Isaiah 47:1-3 concerning Babylon); and
  • maiming the foolish shepherd (foreign post-exilic ruler) who didn’t care about Yahweh’s flock doomed to slaughter in such a way that he is unable to shepherd sheep again (Zechariah 11:16-17).

Nonetheless, once again, judgment is not the last word, for Israel will again in their latter days return to Yahweh and seek Him wholeheartedly, and in His mercy hear and obey His voice (Deuteronomy 4:29-31; 30:1-10; compare Zechariah 6:15).

In Part 2, we will examine in more detail just how Yahweh has shepherded His flock using His voice.


To review the studies included in the Framework and find out why we have concluded these things you will need to see the notes which are available for download here.

Please also share our blog to allow others to review and contribute – we need everyone, not just leaders, to play their part in building a church that others want to come to.


Peter “Thommo” Thompson was born in 1958 in the bulldust of south-western Queensland in the region around the township of Mitchell.  He was converted outside of the church through a supernatural encounter with the living God in Mackay, North Queensland, in February 1979, and embarked upon a long and arduous journey of God dealing with the figurative bulldust in his life.  In 2012, he completed a Bachelor of Ministry & Theology double degree, and in 2013, a Post-Graduate Diploma in Theology, all at Tabor Adelaide.  He currently lives with his two adult daughters in Ipswich, Queensland, and is writing a series of academic novels with the intent of hopefully helping to facilitate a church unifying movement through an unbranded form of Christianity in Australia.


Copyright 2015 Peter Thompson. Permission is granted to copy, forward, or distribute this article for non-commercial use only, as long as this copyright byline, in totality, is maintained in all duplications, copies, and link references. For reprint permission for any commercial use, in any form of media, please contact us.

Blueprint for Restoration of the Church (Part 2)

stockxpertcom_id6740201_size1As the CEO of the Church Excellence Framework, this has been an exciting year where we feel the Lord has given many a rough blueprint for what needs to happen to restore the reputation of the church. Here are a few things we believe in passionately and believe are highly backed up scripturally and in practice.

  • Principle that Quality Relationships result in Engagement more than content so reducing heavy listening content and more net weaving.
  • Allowing Debate and Questioning as a key tool for learning that allows doubt to be expressed.
  • Encouraging greater unity with other Christian denominations and Christian organizations by seeing more products advertised and working with other churches and city councils.
  • Encouraging Trust and Believing the Best in Others particularly new people moving from a “we need to get to know you” philosophy, which slows down disciplemaking and breeds resentment.
  • Moving from Teaching to Learning with emphasis on outcomes such as growth of believer not input such as how many are in small groups.
  • Multiplication and one-on-one Disciple-making (2 Tim 2:2) not just group discipling.
  • Encouraging more Church Transparency and Lives that Invite Feedback and Development.
  • Moving from “Shouting on the Mountaintop”, i.e. preaching in a church mainly full of believers to “Immersing in the Culture” and strong missional component that is based in the community not just in the church.
  • Encouraging lots of resources to be given to people even if from different parts of the Body of Christ to restore the view we are one body not a location or denomination.
  • Establishing a culture of Honouring People, evaluating how people are loved  and treated fairly, “All men will know you are my disciples if you love one another” (John 13:34).
  • Supporting Christians in the Marketplace (Being Salt and Light) with support in character, outreach techniques and calling or spiritual gifts.
  • Bringing the charismatic, contemplative, community care, evangelistic, mystic style churches into one church rather than churches specializing, on the basis that all elements are biblical and not to be excluded.

We have many other aspects listed in our framework if you would like to get more info at www.churchexcellenceframework.com


To review the studies included in the Framework and find out why we have concluded these things you will need to see the notes which are available for download here.

Please also share our blog to allow others to review and contribute – we need everyone, not just leaders, to play their part in building a church that others want to come to.


CEO. Jane Johnson B.Com Grad Dip LD, Dip Coaching,

Jane has worked in many different leadership capacities from being a professionally qualified Christian Leadership Coach for 13 years to many Christian leaders, to leading a ministry with the Navigators, to being a Senior Learning and Development Manager of a multimillion corporation, advising the management team on strategic approaches to get the best out of their people. She has developed considerable experience with Investors in People taking several companies through to successful accreditation and training as a consultant for them. Hence she understands the amazing impact a tool based on this principle can have.

Connect with her on LinkedIn at https://www.linkedin.com/profile/viewid=287940854&trk=nav_responsive_tab_profile

 

 

Blueprint for Restoration of the church (Part 1)

church-blueprintAs the CEO of the Church Excellence Framework, this has been an exciting year where we feel the Lord has given many a rough blueprint for what needs to happen to restore the reputation of the church. Here are a few things we believe in passionately and believe are highly backed up scripturally and in practice.

  • Returning the church to the original definition of Ecclesia; that all people have authority and involvement, not just leaders.
  • The church serving the people not the people serving the church vision.
  • Moving to the Senior Pastor as a facilitator rather than the person who must give permission before people are allowed to act in their area of passion.
  • Clarifying and serving the Calling of People vs Serving the Church vision, even if outside of the churches activities.
  • Priesthood of All Believers and Every Member Ministry (1 Peter 2: 9) to put less pressure on paid pastors.
  • Placing significant emphasis on the skill of the youth and children’s workers, as this is the area of the greatest fruit.
  • Bringing back the Five Fold Ministry (Eph 5) ensuring that every church has apostolic oversight, and that there is a role for the Evangelist and those with prophetic gifts. One could also argue for the removal of the Senior Pastor role biblically.
  • Increasing understanding of the heavenly court systems and unseen realities of heaven that have been hidden from traditional church teaching.
  • More effective methods of Empowering, Establishing and Equipping of the Saints, going beyond small groups and sermons to methods of multiplication, fathering and pathways to growth.
  • Moving from measures of “Connecting to a Church” to “Measures of Transformation.”
  • Moving away from the Attraction Model to the Discipling Model – Platforms for Community Engagement not Concert Attendance
  • Moving towards measuring “numbers of disciples effectively equipped and able to reach out” versus “Numbers attending Church.”
  • Changing the staffing structure from appointing ministry roles to appointment by critical Functions such as HR and Communications, Head of Spiritual Operations or Head of Evangelism. Avoiding pastors seeking to do numerous tasks not in alignment with their gifting and ultimately becoming blockers.

We have many other aspects listed in our framework if you would like to get more info at www.churchexcellenceframework.com


To review the studies included in the Framework and find out why we have concluded these things you will need to see the notes which are available for download here.

Please also share our blog to allow others to review and contribute – we need everyone, not just leaders, to play their part in building a church that others want to come to.


CEO. Jane Johnson B.Com Grad Dip LD, Dip Coaching,

Jane has worked in many different leadership capacities from being a professionally qualified Christian Leadership Coach for 13 years to many Christian leaders, to leading a ministry with the Navigators, to being a Senior Learning and Development Manager of a multimillion corporation, advising the management team on strategic approaches to get the best out of their people. She has developed considerable experience with Investors in People taking several companies through to successful accreditation and training as a consultant for them. Hence she understands the amazing impact a tool based on this principle can have.

Connect with her on LinkedIn at https://www.linkedin.com/profile/view?id=287940854&trk=nav_responsive_tab_profile