Restructuring the Church to Reveal the Risen Jesus (Part 4)

By Peter Thompson B.Theo Grad Dip Theology

94401-004-A85A7BD5Previously in Parts 1-3, we considered four passages where Paul mixes the temple metaphor with household or cultivated-field-vineyard metaphors to deal with certain issues in the specific churches addressed.

Now we will consider some more Old Testament insights concerning God’s temple, before concluding in Part 5 with how to address the current decline of the contemporary Western church by restructuring our Christian communities so that God can be free to effect real growth once again.

Comparing Creation with God’s Temple

The temple as God’s dwelling is also His resting place (Psalm 132:7-8, 13-14; 2 Chronicles 6:41; Isaiah 66:1; compare 1 Chronicles 28:2), and this provides an interesting comparison with God’s rest after creation. It is quite likely that the temple as God’s resting-place signifies the rest of the divine King who had defeated all His enemies as a sovereign display of His power so that He could reign freely with no further concerns about opposition, because:

  • God rested after creation having sovereignly prevailed over chaos/emptiness (Genesis 1:1-2; 2:1-3; compare Job 26:6-14; Isaiah 45:18);
  • God allowed Solomon to build the temple only after God brought Israel to such a place of rest that they no longer had any adversaries or enemies (1 Kings 4:24-25; 5:3-5; 1 Chronicles 22:9; 2 Samuel 7:10-13);
  • the Sabbath was to be observed not just because of how God rested after creation (Exodus 20:8-11), but because Yahweh brought Israel out of Egypt with a strong hand and mighty arm to enter into His rest, demonstrating His sovereignty over the nations (Deuteronomy 5:12-15; 12:8-11; compare Hebrews 4:1-10; Psalm 95:7-11); and
  • God demonstrated His sovereignty and power over His enemies, sin and death, through Christ’s death and resurrection, so that Christ is now seated enthroned at God’s right hand (1 Corinthians 15:22-26; Ephesians 1:17-23; Romans 6:5-6; 1 Peter 3:22; Psalm 110:1-7; compare Hebrews 1:3-4; Acts 2:32-36; 7:55-56; Mark 16:19-20; Romans 8:34-39; Colossians 3:1-4).

The Christian Rest

With the church of the living God being the end-time temple, the resting-place of God, the church must therefore be a place where the defeat of God’s enemies, sin and death, are established realities in the midst of their human frailties and weaknesses. This is the new creation in Christ where not only God rests from His work of salvation, but His people rest from their own works, holding fast to their confession (Hebrews 4:8-16; 2 Corinthians 5:14-17; compare Galatians 6:13-15). It is a holy place where sin does not belong, having been defeated in Christ (more on that another day).

The True Temple

It becomes clear that even though a visible, end-time temple comprising the Father’s children/people is being built upon Christ by the Spirit to reveal the risen Jesus as the embodiment of truth to the outside world, churches are not necessarily the true temple when:

  • the foundation of that church is not the risen Christ, but some human leader over against another;
  • what is being built upon that foundation is not equivalent to the imagery of gold, silver and precious stones, going beyond the insights (of truth, of the true Gospel) written down by the original apostles and prophets;
  • uncleanness is permitted to defile the Christian community;
  • churches fail to deal with sin (especially community-destroying behaviours) and human hubris/arrogant-pride within the church community;
  • leaders fail to consider themselves one with all other leaders, and nothing in comparison to God; and
  • leaders do not genuinely function as God’s assigned servants to effect His mind, will and purpose so that the Christian community can grow as a supernatural act of God.

This means that the contemporary Western church fails to be, in its current state, the true temple of the Spirit where God dwells, although the true temple is obviously still being built within its midst somewhere. No wonder the Western church has stopped growing and is in decline!

Planted in the House/Temple of Yahweh

Growing in God’s temple is a product of knowing Jesus (relationally) as the Word, the foundation of the temple, because:

  • Jesus as God’s Word, Wisdom and Counsellor is much better than gold, silver or precious stones, the very materials to be built upon the end-time temple foundation (Psalm 119:72; Proverbs 3:13-18; 8:8-13; 16:16-18; Isaiah 9:6-7; compare Isaiah 28:29; 40:6-8);
  • those meditating upon and keeping God’s law/word are like a flourishing fruitful tree planted beside permanent waters (Psalm 1:1-3; Jeremiah 17:5-10);
  • the righteous man/woman, who implicitly keeps God’s word, will flourish fruitfully like the palm tree, and grow strong like a cedar of Lebanon, in the house of Yahweh, in the temple courts of God, with God (Jesus) being their (foundation) rock (Psalm 92:12-15; compare Psalm 52:6-8; Jeremiah 11:14-17; Hosea 14:4-7);
  • being planted as oaks of righteousness by Yahweh (in His temple) so that righteousness will sprout up before all the nations requires a work of liberation and healing by the Spirit through Jesus Christ, the anointed One (Isaiah 61:1-3, 10-11; compare Luke 4:16-21; Isaiah 62:1-3);
  • new believers are to put away all malice, deceit, hypocrisy, envy and slander, and desire the pure spiritual milk of the Word in order to grow (1 Peter 2:1-3; Hebrews 5:11-14; 1 Corinthians 3:1-3; compare Luke 6:46-49; Matthew 7:24-27); and
  • believers are purified by obeying the truth in self-giving, brotherly love (1 Peter 1:22-25).

Once again, keeping God’s word by obeying the risen Jesus, the living Word, the embodiment of truth, is the key to the Christian community being God’s temple, His dwelling place, the place of His abiding presence (John 14:15-17, 23; 15:10-17). No wonder then that this temple, the church of the living God, makes the risen Jesus evident to the outside world.IMG_2902_1_1_cropped

The Tearing Down of the Old Transient Temple to Raise Up a New Permanent Temple

Jesus made an outrageous claim that He would tear down and destroy the old physical temple in Jerusalem, and raise up a new temple in three days that was not made with hands (John 2:14-22; Mark 14:56-59; Matthew 26:59-61; see also Mark 15:29-30; Matthew 27:39-40). John reports that Jesus was speaking of His body being raised up in three days, but there is more going on here than just the resurrection of Jesus’ body, because:

  • Stephen was accused of saying that Jesus would destroy the Jerusalem temple and change the customs that Moses delivered to the Jews (Acts 6:13-14);
  • Jesus Himself claimed the divine prerogative of forgiving sins, signifying that the function of the temple sacrifices had been superseded in Him (Mark 2:5-12; Matthew 9:1-8; Luke 5:20-26; 7:48-50; note especially Matthew 12:1-8);
  • Stephen just prior to his death recounted that God does not dwell in physical dwellings made by hands, for heaven is God’s throne, and the earth His footstool (Acts 7:45-50; Isaiah 66:1-2; compare Exodus 15:17; 1 Kings 8:27; 2 Chronicles 2:6; 6:18; Jeremiah 23:24; 2 Corinthians 5:1; Daniel 2:34-35);
  • Paul added that God is not served by human hands as though He needed anything since He Himself gives to all humanity (Acts 17:24-25); and
  • Jesus Himself was the Word become flesh who “tabernacled” among us (John 1:14).

Hence, Jesus, through His death and resurrection, would raise up a new temple, one that was not a physical building, where one could worship the Father in the sphere/realm of the Spirit and truth (John 4:21-26) — more on that another day. Once more “truth” features in providing the proper environment by the Spirit to experience the manifest presence of God.

Jesus as the Permanent Link Between Heaven & Earth

In John 1:51, Jesus told Nathaniel that he would see heaven opened, and angels ascending and descending upon Him as the Son of Man (compare Exodus 28:10-22, noting that Jacob built an altar/sanctuary there and called it “Bethel”, God’s house, the precursor to the Jerusalem temple — see also Genesis 31:13; 35:1-4, 13-15; Judges 20:18, 26-28; 21:2-4; 1 Samuel 10:3).

This meant that, as the Son of Man, the second Adam, Jesus Himself, not the physical temple in Jerusalem, forms the primary link between heaven and earth (1 Timothy 2:5-6) through His end-time temple of the Spirit, because:

  • the veil in the temple between the Holy Place and the Holy of Holies was torn in two from top to bottom upon Jesus’ death (Matthew 27:51-53; Luke 23:43-45), His fleshly body opening up the way to God’s presence (Hebrews 6:19-20; 9:2-4; 10:19-22); and
  • the wilderness tabernacle, the two physical Jerusalem temples, and the end-time temple are all patterned after the heavenly temple (Hebrews 8:5; 9:11, 23-24; Exodus 25:9, 40; 26:30; 27:8; Numbers 8:4; Acts 7:44; 1 Chronicles 28:11, 19; compare Psalm 78:69; Isaiah 6:1-4; Ezekiel 1:22-28; Revelation 4:1-11) where Jesus has now entered to intercede for us (Hebrews 4:14-16; 6:19-20; 7:22-25; 9:24; Romans 8:34).

Once again, Jesus as the risen Lord is predominant in the temple imagery!

Finally, in Part 5, we will put all this household/temple/cultivated field imagery together to construct a better, more biblical way to do church than the typical hierarchical methodology of contemporary Christianity.


To review the studies included in the Framework and find out why we have concluded these things you can download the Framework and Notes here, free of charge.

Please also share our blog to allow others to review and contribute – we need everyone, not just leaders, to play their part in building a church that others want to come to.


Peter “Thommo” Thompson was born in 1958 in the bulldust of south-western Queensland in the region around the township of Mitchell.  He was converted outside of the church through a supernatural encounter with the living God in Mackay, North Queensland, in February 1979, and embarked upon a long and arduous journey of God dealing with the figurative bulldust in his life.  In 2012, he completed a Bachelor of Ministry & Theology double degree, and in 2013, a Post-Graduate Diploma in Theology, all at Tabor Adelaide.  He currently lives with his two adult daughters in Ipswich, Queensland, and is writing a series of academic novels with the intent of hopefully helping to facilitate a church unifying movement through an unbranded form of Christianity in Australia.


Copyright 2015 Peter Thompson. Permission is granted to copy, forward, or distribute this article for non-commercial use only, as long as this copyright byline, in totality, is maintained in all duplications, copies, and link references. For reprint permission for any commercial use, in any form of media, please contact us.

Restructuring the Church to Reveal the Risen Jesus (Part 3)

By Peter Thompson B.Theo Grad Dip Theology

Stained_Glass_Window_2_by_SolarShineThe household/temple imagery from Parts 1 and 2 can be further developed by a slightly different combination of metaphors in another Pauline passage.

Combination of the Cultivated-Field/Vineyard and the Temple Metaphors

In 1 Corinthians 3:5-15, the church is described as both a productive, cultivated-field/vineyard owned by God Himself, and God’s building.

It is clear that God’s building refers once again to His temple because:

  • verses 12-13 refer to the church community (including leaders) building on the foundation with gold, silver and precious stones which were all used in Solomon’s temple (1 Kings 6:20-22, 28-32; 7:9-10, 48-51; 1 Chronicles 29:2-3; 2 Chronicles 3:4-7; 5:1; compare Revelation 21:18-22) and in the wilderness tabernacle (Exodus 25:2-8; 36:34-38; 38:24-28; 39:1-21, 32-42);
  • Jesus is described as the foundation of the end-time temple (Isaiah 28:16); and
  • God’s building is explicitly called His temple in verses 16-17 as a key part of this whole integrated chapter.

This temple imagery is combined with the image of cultivating a field/vineyard which has some very important connotations in the light of the Old Testament if we are to fully comprehend the imagery of 1 Timothy 3:15.

Roles in God’s New Cultivated-Field/Vineyard

The agricultural side of the imagery is significant in that:

  • God owns the church, not the apostles/leaders who are assigned by God to serve Him as fellow-workers together, with no human leader more important than another (verses 5, 8-9; compare Matthew 21:33-46; Mark 12:1-12; Luke 20: 9-19);
  • once again, it is God who is continually causing the growth, not human apostles/leaders (verses 6-7); and
  • although apostles plant God’s cultivated field, and other leaders water it, they are nothing in comparison to the role God undertakes in bringing forth growth (verse 7).

Jesus the Foundation of God’s Temple

On the construction side of the imagery, the emphasis is on God’s servants the apostles laying the only correct foundation, Jesus Christ, and on how the Christian community builds on that foundation. It is no coincidence that the Greek word for “master-builder” to describe Paul in verse 10 is the same word used in the Greek translation of Exodus 35:31-32 to describe Bezalel who, being filled with the Spirit, designed the wilderness tabernacle.

Failure to build on the Jesus-foundation carefully (1 Corinthian 3:10, 12-15) is significant because:

  • the Greek word for “temple” in verses 16-17 generally denotes the inner chamber of the temple, the Holy of Holies where God’s actual presence dwelt (Exodus 25:22; 40:32-38; Numbers 7:89; 9:15-23; Leviticus 16:2; 1 Kings 8:1-11; 2 Chronicles 5:11-14; 7:1-3; compare Isaiah 6:1-4; Haggai 2:7; Revelation 15:7-8; Ezekiel 10:1-22; 43:1-5);
  • God’s presence in the Old Testament tabernacle/temple was crucial for Israel’s continued existence, just as the presence of Jesus is the only means of access to the Father’s presence by the Spirit (Exodus 33:13-16; Isaiah 63:7-10; John 14:6-7; compare Ephesians 2:18; John 8:19; 10:38);
  • the church is the actual end-time temple where God promised to dwell among them forever (Ezekiel 43:6-9);
  • the temple is a holy place, set apart for God’s purposes, where no uncleanness can enter (2 Corinthians 6:16-18; 7:1; Revelation 21:22-27); and
  • considering that unity as God’s family/people is a work of the Spirit (1 Corinthians 12:12-13; Ephesians 4:1-6), any disunity in the form of strife and division grieves and banishes the Spirit, bringing the temple to ruin because the Spirit alone seals/marks the Christian community as God’s children/people (1 Corinthians 3:1-4, 16-17, 21; Ephesians 1:13-14; 4:30-32; 2 Corinthians 1:21-22; Hebrews 10:26-31; Isaiah 63:7-14; Acts 7:51; compare Galatians 5:16-26; Mark 3:22-30; Matthew 12:22-32).

Growing the Temple in God’s Wisdom

It is not worldly wisdom, boasting in human ability, which builds the church as God’s temple, but God Himself in His wisdom as His fellow-workers plant and water (and hence build) under His direction (1 Corinthians 3:5-7, 18-21; compare Zechariah 6:12-15 where the Messiah, the “Branch”, builds the temple with the help of those afar off).

The Corinthians, like us today, are not to go beyond what is written and become puffed up in favour of one against another (1 Corinthians 4:6-7). This is why the revelatory insight of the original apostles and prophets form the enduring foundation of God’s organic household/temple in Ephesians 2:20-21 (see Part 2).

Comparing the Garden of Eden with Israel’s Tabernacle/Temple

Adam served as a type of primal priest in the Garden of Eden to cultivate and guard/keep not just the Garden itself, but God’s one commandment (Genesis 2:15-16), because:

  • Solomon’s temple had a garden-like appearance throughout the Holy Place and Holy of Holies with the proliferation of pomegranates, gourds, palm trees, lilies and open flowers adorning the walls, doors and furniture (1 Kings 6:18, 29, 32, 35; 7:18-26, 36, 42, 49; compare Isaiah 60:13; Lamentations 2:6; Psalm 52:8; 74:3-8; 92:13-15);
  • both the Garden and the temple were unique places of God’s presence (Genesis 3:8-9; Leviticus 26:12-13; Deuteronomy 23:12-14; compare 2 Samuel 7:6-7);
  • a river of life flows out of both Eden and the end-time temple (Genesis 2:10; Revelation 21:22; 22:1-4; Ezekiel 47:1-12; Psalm 36:8-9; compare Revelation 7:15-17; Jeremiah 17:12-13; Zechariah 14:5-11);
  • the same two Hebrew words, “cultivate” and “guard/keep”, in Genesis 2:15 are exclusively used together in close proximity to speak of either the Israelites serving God and guarding/keeping God’s word/commandments (1 Kings 9:1-2, 6-7; Deuteronomy 10:12-13; 11:16; 13:4; Joshua 22:5) or the Levite priests guarding the service of the tabernacle/temple (2 Chronicles 23:18-19; Numbers 3:5-8; 8:23-26; 18:2-6; 1 Chronicles 23:27, 32; Ezekiel 44:10-11, 14);
  • priests had the duty of guarding God’s sanctuary to stop unclean things from entering (Numbers 3:6-7, 32, 38; 18:3-7; 1 Chronicles 9:17-27; Nehemiah 11:18-19; compare Revelation 21:22-27), something Adam failed to do in respect to the unclean serpent entering the Garden (Genesis 3:1; note the imagery in Ezekiel 28:13-18 of the King of Tyre as a type of Adam);
  • failure to guard/keep God’s sanctuary/temple and commandment(s) resulted in expulsion from the sacred Garden for Adam (Genesis 3:22-24), and from the promised land for Israel (2 Kings 25:1-21); and
  • Cherubim were placed at the entrance to the Garden to prevent further human access to the tree of life after Adam’s expulsion (Genesis 4:23-24), and cherubim guard the mercy seat/ark of the covenant where God’s presence is manifest, and feature on the inner walls and doors of the Holy Place as protectors of the tree of life (Exodus 25:17-22; 1 Kings 6:29-35; 8:6-7; Ezekiel 44:17-20).

The Christian Priesthood

Consequently, with Adam as the primal priest, it is a human duty to keep God’scfiles24752 word/commandments and guard the place of His presence from anything unclean. This explains why all true Christians are, together, a holy priesthood (1 Peter 2:5; Revelation 1:6; 5:9-10; compare Isaiah 61:3-6; 66:20-21; Exodus 19:6; 1 Peter 2:9).

This is not the duty of just a few privileged leaders in a hierarchical system, but the duty of the whole Christian community functioning properly in one mind, will and purpose together under the humble oversight of the servant leadership.

Community Responsibility

This is why Paul always addressed the whole Christian community to deal with the issues he raised in his letters, rather than specifically addressing the leadership to do it (e.g., Galatians 3:1; 1 Corinthians 1:2, 10; 3:1-3; 5:1-5; Philippians 1:1; 4:1; Romans 15:14; 2 Thessalonians 1:1; 3:6-7). Consequently, Paul:

  • recognised each congregation’s self-sufficiency in the Spirit (e.g., 1 Thessalonians 4:7-10; 1 Corinthians 2:12-13; 14:29-31; 2 Corinthians 1:24; Romans 1:7, 11-12; Colossians 3:16; Ephesians 5:7-10; compare 1 John 2:24-27; John 6:43-45; 14:26; 16:13; Jeremiah 31:33-34; Isaiah 54:11-14);
  • reminded each church community of the foundations he had already previously established in the truth of the Gospel (e.g., 1 Corinthians 4:14-17; 2 Thessalonians 2:5; 3:10; compare Colossians 1:4-8; 2 Peter 3:1-2; 2 Timothy 2:1-2);
  • gave them directions as required when new situations beyond the initial instruction in the Gospel arose (1 Corinthians 7:17; 11:34; 16:1; compare Titus 1:5);
  • pleaded with them and urged/encouraged them all to conduct themselves appropriately together (e.g., Ephesians 4:1; Romans 12:1; 15:30; 16:16; 1 Thessalonians 2:12; 4:1, 10; 5:14; 2 Corinthians 5:20; 6:1; Philippians 1:27; 4:2; Acts 14:21-23; 16:40; 20:1-2; compare Philemon 8-10); and
  • only occasionally needed to command them where it concerned matters integral to the Gospel and the health of the whole church (1 Corinthians 7:10; 11:17; 1 Thessalonians 4:11-12; 2 Thessalonians 3:4-6, 10-12; compare 1 Timothy 1:3; 4:11; 5:7; 6:17; 2 Timothy 2:14; 1 Corinthians 14:37; 1 Thessalonians 4:8).

It seems the New Testament authors, and in particular Paul, were well aware of the priesthood of all believers.

Hence, over Parts 4 and 5, we will look at how churches should be restructured to reverse the current decline in western Christianity.


To review the studies included in the Framework and find out why we have concluded these things you can download the Framework and Notes here, free of charge.

Please also share our blog to allow others to review and contribute – we need everyone, not just leaders, to play their part in building a church that others want to come to.


Peter “Thommo” Thompson was born in 1958 in the bulldust of south-western Queensland in the region around the township of Mitchell.  He was converted outside of the church through a supernatural encounter with the living God in Mackay, North Queensland, in February 1979, and embarked upon a long and arduous journey of God dealing with the figurative bulldust in his life.  In 2012, he completed a Bachelor of Ministry & Theology double degree, and in 2013, a Post-Graduate Diploma in Theology, all at Tabor Adelaide.  He currently lives with his two adult daughters in Ipswich, Queensland, and is writing a series of academic novels with the intent of hopefully helping to facilitate a church unifying movement through an unbranded form of Christianity in Australia.


Copyright 2015 Peter Thompson. Permission is granted to copy, forward, or distribute this article for non-commercial use only, as long as this copyright byline, in totality, is maintained in all duplications, copies, and link references. For reprint permission for any commercial use, in any form of media, please contact us.

Restructuring the Church to Reveal the Risen Jesus (Part 2)

By Peter Thompson B.Theo Grad Dip Theology

Church InsideIn Part 1, we looked at how Paul used an interesting mixture of two metaphors in 1 Timothy 3:15 to describe how the church dwells in God’s house while at the same time being the place where God Himself dwells, all for the sake of the world’s perception of the risen Jesus as truth. What is unique in the 1 Timothy 3:15 metaphor mixture is how Paul describes the whole church itself as the foundation of this metaphorical building.

The effect of this combination of metaphors emphasises the influence correct behaviour in the church has on the outside world. The fact that the secular world is no longer challenged by Jesus as a source of truth is in itself evidence that something is seriously wrong with how we conduct ourselves in the Western church today.

Paul uses a similar mixture of household/temple metaphors for different effects twice more in the New Testament which provides further insight into how the church can be properly structured to fulfil their responsibilities and facilitate the revealing of the risen Jesus who embodies all truth.

Apostles & Prophets as the Foundation for God’s New Holy Temple

In Ephesians 2:19-22, the apostles and prophets form the foundation of the building metaphor, with Jesus as the cornerstone. Here, both Jews and Gentiles as members of God’s one household are being built upon that foundation so that in Christ, they can grow together as one family into a holy temple of the Lord.

The emphasis in this passage is how the whole structure of God’s household as a holy temple both grows organically and is being built together by the Spirit into a dwelling place for God where Gentiles as well as Jews serve as priests and leaders. The source of growth though is not the leaders, not even the apostles and prophets who form the foundation, but how Jesus Himself is allowed to function spiritually and supernaturally within this household/temple structure, because:

  • the grammatical significance of the participle “built upon” in verse 20 referring to the foundation of apostles and prophets is that this foundation has already been formed in this metaphor, and the Gentiles as fellow citizens with Israel and members of God’s household were built upon that foundation by God Himself (compare Acts 2:42-47; 4:32-35; 6:1-4; Ephesians 3:4-6; Matthew 16:18; Revelation 21:14);
  • the grammatical significance of the verb “grows” in verse 21 is that this growth occurring “in Christ Jesus” is continuous and hence incomplete;
  • the grammatical significance of the participle “built together” in verse 22 is that this building activity “in Christ Jesus” is occurring at the same time the growth “in Christ Jesus” is occurring, and hence is also continuous and incomplete;
  • the contingent nature of this growth “in Christ” is confirmed later in the epistle where Paul, in the context of urging the Ephesians to attain maturity in order that they will not be carried away and deceived by wrong teaching, exhorts the Christian communities to grow up into Christ in all things, “truthing” in love (i.e. being faithfully loyal to others in love with realism and truthfulness — John 3:21; 1 John 1:6), drawing all the resources necessary for the church to build itself up in love from their union to Christ and from the sustenance that comes solely from Him (Ephesians 4:15-16);
  • this contingent nature of growth is made even more explicit in Colossians where the church is only able to grow the growth God produces when the whole community is nourished through maintaining their union to Christ rather than holding onto false teaching (Colossians 2:19); and
  • Paul quotes from Isaiah in a context where the Gentiles will not only join God’s people, but will minister as priests in His new temple if they maintain a living relationship with God (by joining themselves to Him in order to serve Him), and want what He wants, transforming their behaviour accordingly (Isaiah 56:3-8; 57:13-15, 19; 66:18-21).

Again, as in 1 Timothy 3:15, truth is important, for it keeps the Christian community in proper union with Christ who is the sole source of their growth towards maturity. Leaders are to facilitate this growth rather than be the actual source of it.

Jesus the Cornerstone of God’s New Holy Temple_50571598_010898762-1

The significance of Jesus being the cornerstone is that, as the primary load-bearing stone in the foundation which determined the alignment of the rest of the building, everything depends upon proper relationship with Him, noting that:

  • the foundation stones of Solomon’s temple were huge and costly (1 Kings 7:10-12);
  • Jesus the Messiah, as the foundation laid in Zion, is a cornerstone of sure foundation where justice is made a line and righteousness a plumbline, in contrast to the foundations made by Israel’s leaders in their political manoeuvring with Egypt which were cheap stones shoddily laid so that the nation had no chance of surviving the coming judgment (Isaiah 28:16-17; compare Psalm 118:22; Acts 4:11-12; 1 Peter 2:6-7; Matthew 7:24-27);
  • Jesus as the cornerstone is also a stone of stumbling, a stone of testing, for those who refuse to reverence Him and allow Him to be their sanctuary, their place of refuge, their source of empowerment and fruitful behaviour (Romans 9:31-33; Isaiah 8:11-15; 28:16; 1 Peter 2:7-8; compare Matthew 21:42-44; Luke 2:34-35); and
  • whoever believes in/puts their trust in Him will not be put to shame (Romans 10:11; Isaiah 28:16; 49:23).

Adopting the worldly systems of hierarchical government lays the wrong foundation in God’s holy temple, the church. The risen Christ is the only source of growth for the Christian community, and this is a supernatural phenomenon, for only He is the true source of life and nourishment.

The Enduring Structure of the Christian Church & Its Leadership

What is particularly significant here with the foundation comprising apostles and prophets is not that the Bible as the written record of their teaching is now the end and ultimate authority, a view expressed by many scholars with vested interests to uphold the church leadership status quo, making them susceptible to bibliolatry (more on this another day). Rather, the structures for this holy temple have already been put in place, and should not be tampered with. The revelatory insight by the original apostles and prophets on the organic nature of church structure, which has been fully aligned with Jesus as the load-bearing cornerstone, has been permanently set in place. This completely disarms the false argument that returning to biblical leadership patterns is primitive.

Our modern hierarchical structures, especially those based on the senior pastor model, are therefore alien and inappropriate for the church, for the biblical structure of the household/people of God, the body of Christ, and the temple of the Spirit, within which the supernatural gifts of the Spirit and the ministries of apostle/prophet/evangelist/shepherd-teacher freely operate under the headship/lordship of Christ as the sole source of growth, was always meant to be an enduring one.

Useful Vessels in the Master’s House

The second combination of household/temple metaphors occurs in 2 Timothy 2:14-26. Here, Paul encourages Timothy to be cleansed of the bad teaching/false theology rampant in Ephesus so that he might be a vessel of honour in the Master’s house, ready for every good work. It is quite possible to also see all the bad/false teachers in the Ephesian church as vessels of dishonour in the Master’s house, a topic for another day.

The emphasis is on the image of God’s solid foundation with the cornerstone containing an inscription of ownership on it, and thus God’s house will stand firm because it is based upon God’s knowledge of us, His children, the faithful remnant of the church who turn away from wickedness (verses 19-20). Thankfully, the foundation of God’s household is not dependent upon our knowledge of Him.

Here, the metaphor of God’s household includes temple imagery, and speaks of proper leadership within His house, noting that:

  • the image of a firm foundation, containing an inscription of ownership which strongly suggests the existence of an important cornerstone upon which such seals were inscribed, alludes again to Isaiah 28:16;
  • the gold and silver vessels in the house which are set apart and holy point to the utensils used in Solomon’s temple (1 Kings 7:40-51; 2 Chronicles 4:16-22; 5:1; compare Exodus 38:21-28);
  • Paul exhorts Timothy to keep himself cleansed from the bad teaching so that Timothy might be one of the holy vessels in God’s household/temple (compare 1 Corinthians 5:6-13);
  • as this holy vessel, Timothy might then be available for any good/honourable purpose, signifying that the initiative for service in God’s house is the Father’s prerogative alone; and
  • verses 22-26 clearly demonstrate that a leader’s role as a servant of the Lord is gentle persuasion, not authoritative directives/injunctions imposed upon the Christian community, for it is God who grants repentance which leads to a knowledge of the truth (compare 1 Corinthians 4:18-21; Isaiah 42:1-4; Matthew 12:15-21; Galatians 6:1-2; Hebrews 13:7, 17).

Once again in these two passages, truth and behaviour in God’s household are significant, with the emphasis on church leaders being available to be used by the Father for the benefit of His children so that God is the sole source of all growth. The emphasis is completely on Christ and the Father, not on the leadership.


To review the studies included in the Framework and find out why we have concluded these things you can download the Framework and Notes here, free of charge.

Please also share our blog to allow others to review and contribute – we need everyone, not just leaders, to play their part in building a church that others want to come to.


Peter “Thommo” Thompson was born in 1958 in the bulldust of south-western Queensland in the region around the township of Mitchell.  He was converted outside of the church through a supernatural encounter with the living God in Mackay, North Queensland, in February 1979, and embarked upon a long and arduous journey of God dealing with the figurative bulldust in his life.  In 2012, he completed a Bachelor of Ministry & Theology double degree, and in 2013, a Post-Graduate Diploma in Theology, all at Tabor Adelaide.  He currently lives with his two adult daughters in Ipswich, Queensland, and is writing a series of academic novels with the intent of hopefully helping to facilitate a church unifying movement through an unbranded form of Christianity in Australia.


Copyright 2015 Peter Thompson. Permission is granted to copy, forward, or distribute this article for non-commercial use only, as long as this copyright byline, in totality, is maintained in all duplications, copies, and link references. For reprint permission for any commercial use, in any form of media, please contact us.

Restructuring the Church to Reveal the Risen Jesus (Part 1)

By Peter Thompson B.Theo Grad Dip Theology

160_church_buildingIn 1 Timothy 1:3-7, Paul left Timothy in Ephesus to address the problems in the church there brought about by false teachers, a problem Paul himself interestingly pre-empted (prophetically) in Acts 20:28-30. In the process of guiding Timothy in this task, Paul used a fascinating mixture of two metaphors in 1 Timothy 3:14-15 to reveal an intriguing dimension of what the church of the living God should be like.

We will explore this imagery in five parts. In Part 1, we will look at the two metaphors Paul used, namely God’s household and the temple of the living God, in some detail. In Part 2, we will explore Paul’s use of this temple/household combination of metaphors in two other passages. Then, in Part 3, we will look at a third passage in some detail where a similar but slightly different combination of metaphors occurs, namely cultivated-field-vineyard/temple. Finally, in Parts 4-5, we will consider the significance of all this temple/household/cultivated-field-vineyard imagery to provide some insights into how we should structure churches today to enable us to dwell properly together as God’s immediate family while at the same time being God’s spiritual dwelling place.

The Household of God

1 Timothy 3:15 speaks of the need for believers to know how to conduct/behave themselves as part of God’s household. This means that while we as believers all live together in God’s house as members of His family, being children of God carries with it certain privileges and responsibilities:

  • We all, Jews and Gentiles alike, as members of God’s one household together, have access to the same Father through the Son in the one Spirit (Ephesians 2:18-19; compare Matthew 23:8-9; John 14:6-7);
  • The Father has blessed us all together with every spiritual blessing by predestining us in love for adoption through Jesus Christ (Ephesians 1:3-5; compare James 1:17);
  • The Father faithfully meets the physical needs of His children (Matthew 6:31-33; Luke 12:29-31; compare Matthew 6:8; 7:11; John 15:16; 16:23);
  • Membership in God’s household is dependent upon continually holding firmly, boldly to the authentic Christian confidence and hope concerning Jesus (Hebrews 3:6; compare Matthew 10:32-33);
  • God’s children should walk in the truth (2 John 4);
  • Belonging to God’s household requires active submission to the Father’s will (Matthew 7:21-23; 12:49-50);
  • As God’s children, we need to submit to the discipline of the Father in order to yield the peaceful fruit of righteousness (Hebrews 12:7-11);
  • Practising righteousness and loving one another are essential qualities of being children of God (1 John 3:10);
  • Children of God must not live according to the lustful passions/desires of who we were in Adam before conversion, but must put to death the deeds of the body and be led by the Spirit who opposes all community-destroying behaviour (Romans 8:12-15; compare Galatians 5:16-24; Ephesians 4:17-32; Colossians 3:2-17);
  • The status of being children of the Father is completed/fully developed when the Christian community imitates their Father by loving their enemies and doing good expecting nothing in return, being merciful and kind to ungrateful and wicked persons (Matthew 5:44-48; Luke 6:35-36; Ephesians 5:1-2; compare Galatians 6:10);
  • The children of God must do all things without complaining/grumbling or disputes/controversies in order to be blameless and innocent without blemish in the midst of a crooked and perverse generation, holding fast to the word of life (Philippians 2:14-15); and
  • Judgment must begin with the household of God to discipline and purify us through trials, persecution and suffering (1 Peter 4:17; compare 1 Corinthians 11:32; Romans 8:18-19, 23-24; 1 John 3:1-3; Ezekiel 9:3-10; Malachi 3:1-5; Matthew 10:16-23).

Make no mistake, being a part of God’s household has many extraordinarily wonderful benefits, because the Father is gracious, lovingly kind, loyal, merciful, and slow to anger (Exodus 34:6-7; Numbers 14:17-19; Nehemiah 9:16-21; Psalm 86:5, 15; 111:2-6; Joel 2:13; Jonah 4:2). Yet, there is a very sobering side to being part of this household, something which is not respected enough in contemporary Western Christianity today.

The Foundation and Pillar of the Truth

1 Timothy 3:15 also speaks in temple imagery of the church of the living God being the firm (i.e. stable, immovable) foundation and the pillar of the truth. The church then is the temple, the dwelling place, of the living God which also carries with it certain privileges and responsibilities:

  • God walks among us as His people, and will be a Father to us (2 Corinthians 6:16-18);
  • The church becomes a holy, royal priesthood (1 Peter 2:5, 9; Revelation 1:5-6; 5:9-10; compare Exodus 19:6; Revelation 20:6; Isaiah 56:6-8; 66:18-21);
  • Spiritual sacrifices acceptable to God must be offered in this temple, which includes practical, loving service to one another (1 Peter 2:4-5; Romans 12:1; Philippians 4:14-18; compare Ephesians 5:1-2; Romans 12:9-21);
  • The church must continually cleanse itself from every defilement of body and spirit, such as sexual promiscuity, to bring holiness to completion in reverence for God (2 Corinthians 7:1); and
  • Members of the church and budding leaders have to submit to leadership structures which uphold and keep the truth of the Gospel pure (Galatians 2:1-6; compare Acts 15:22-26; Galatians 1:6-11; 2 Corinthians 11:3-4; 1 Thessalonians 2:4).

What is “Truth”

Truth in the context of 1 Timothy 3:15 is, in the very least, the truth of the Gospel entrusted to the church in contrast to the distortions of the false teachers who have abandoned the truth (1 Timothy 1:6-7, 19-20; 4:1-3; 6:3-5; compare 2 Timothy 2:17-18; 3:6-9; 4:3-4), but it is more than that. Truth is also referring to the manifestation/unveiling/revelation of the risen Jesus because:

  • the truth mentioned in 1 Timothy 3:15 is further articulated in the following hymn (verse 16) with Jesus as the central and essential content of the mystery or revealed truth of godliness, noting that the first 3 lines of the hymn refer to Christ’s earthly ministry, while lines 4-5 refer to the ongoing ministry of Christ through the church (compare 1 Corinthians 2:1-2; 15:1-8; 2 Corinthians 4:4-5; Ephesians 3:7-8; Romans 16:25; Philippians 1:15-18);
  • the Gospel itself, centred around Jesus, is the message of truth (Ephesians 1:13; Colossians 1:5; compare 2 Timothy 2:15; James 1:18);
  • all words/messages spoken by the Father (through Jesus by the Spirit) comprise the truth, which is clearly not just restricted to the written Scriptures (John 17:17; compare John 1:17; 8:31-32; Psalm 119:160);
  • the Holy Spirit as the Spirit of truth not only bears witness to Jesus, but will lead those He indwells into all the truth which comprises all things the Father has, declaring the truth about the risen Jesus (John 14:17; 15:26-27; 16:13-15; compare 1 Corinthians 2:10-13; 1 John 5:6);
  • Jesus as the Word, coming from the Father’s side narrating the only God, Himself embodies truth because the very fullness of the one true God dwells in Him bodily (John 1:1-3, 18; 14:6; Colossians 2:9; compare Revelation 19:13);
  • the truth is in Jesus which is not surprising, considering that Jesus embodies truth, and therefore the truth cannot exist apart from Him because all things, past present and future, are summed up in Him (Ephesians 1:10; 4:21); and
  • Jesus is called Faithful and True (Revelation 19:11; compare 1 John 5:20; Revelation 3:14).

cross-706904_640The Truth Upheld by the Church of the Living God

This truth is portrayed as the roof of the building metaphor, because it is upheld by the foundation and pillar. The church of the living God therefore reveals the risen Jesus, the content of the Gospel and embodiment of truth, who becomes evident to those outside of the building i.e. the world.

Hence, this combination of metaphors has a particular relevance to the effect that behaviour within the church of a particular city or region has upon the surrounding non-Christian communities. Proper conduct that befits God’s household, and facilitates the indwelling presence of a holy God, will make the risen Jesus obvious and evident to the outside world (compare Acts 5:12-16, 42).

The Church as the Household and Temple of God

This means then that we all as Christians dwell together in God’s house as members of His family, yet at the same time we are a spiritual building together in which God dwells. God’s household where the members of His family reside is also the place where God Himself resides. Hence:

  • the Holy Spirit dwells in the church as God’s holy temple, and must not be grieved by community-destroying divisive behaviour, for He is the indwelling seal of God’s ownership within us until the final day of redemption when our bodies will be resurrected, implying that persistence in such behaviour will eventually result in the Spirit’s indwelling presence departing just like God’s presence departed the first temple (1 Corinthians 3:16; Ephesians 2:22; 4:30; compare Isaiah 63:7-19; Ezekiel 10:1-22; 43:1-5);
  • the truth of the Gospel has to be obeyed, which has considerable impact upon our behaviour as Spirit-led people (2 Thessalonians 1:8; 1 Peter 4:17; compare Romans 15:18-19; Galatians 5:7); and
  • in the context of building upon the foundation of Christ, those who destroy/ruin/corrupt God’s temple will in turn be destroyed/ruined/corrupted by God (1 Corinthians 3:10-15, 17).

Consequently, being actively involved in the church, especially as leaders, carries a serious responsibility to live according to the privileges provided if Christ is to be made evident to the world.


To review the studies included in the Framework and find out why we have concluded these things you can download the Framework and Notes here, free of charge.

Please also share our blog to allow others to review and contribute – we need everyone, not just leaders, to play their part in building a church that others want to come to.


Peter “Thommo” Thompson was born in 1958 in the bulldust of south-western Queensland in the region around the township of Mitchell.  He was converted outside of the church through a supernatural encounter with the living God in Mackay, North Queensland, in February 1979, and embarked upon a long and arduous journey of God dealing with the figurative bulldust in his life.  In 2012, he completed a Bachelor of Ministry & Theology double degree, and in 2013, a Post-Graduate Diploma in Theology, all at Tabor Adelaide.  He currently lives with his two adult daughters in Ipswich, Queensland, and is writing a series of academic novels with the intent of hopefully helping to facilitate a church unifying movement through an unbranded form of Christianity in Australia.


Copyright 2015 Peter Thompson. Permission is granted to copy, forward, or distribute this article for non-commercial use only, as long as this copyright byline, in totality, is maintained in all duplications, copies, and link references. For reprint permission for any commercial use, in any form of media, please contact us.

 

40 Characteristics of the Joshua Generation

Adults_MainLandingPage 1. Joshua generation will be victorious warriors dependent on God for supernatural victory.
2. Joshua generation will have servant hearts – be gentle & humble in heart.
3. Joshua generation will know the glory of God as a consuming fire.
4. Joshua generation will be hungry & thirsty for the intimacy of God’s presence.
5. Joshua generation will be chosen as forerunners to enter the promise land.
6. Joshua generation will be men and women of faith, who speak and live by the word of God.
7. Joshua generation will have and operate in a militant spirit & fully follow the Lord.
8. Joshua generation will be sensitive to and feel grief over sin.
9. Joshua generation will be men and women of the Spirit.
10. Joshua generation will be chosen, anointed and commissioned by God for the task.
11. Joshua generation will be equipped to enable the next generation to possess the land.
12. Joshua generation will witness the awesome overcoming power of God.
13. Joshua generation will be strong and courageous.
14. Joshua generation will be filled with the spirit of wisdom.
15. Joshua generation will meditate on God’s word day and night.
16. Joshua generation will be obedient to God’s directions.
17. Joshua generation will be prosperous and successful.
18. Joshua generation will know that they walk with God.
19. Joshua generation will free the next generation from the reproach and effects of past generations into new fresh revelation of past activities.Grow.-Plant.-Discipleship
20. Joshua generation will be equipped to prepare provisions – live by faith.
21. Joshua generation will equip the people to be consecrated or sanctified (set apart, dedicated and holy).
22. Joshua generation will encourage people to hear the word of God directly.
23. Joshua generation will operate with the angels and the heavenly realms.
24. Joshua generation will be honoured and respeced by the next generation.
25. Joshua generation will hear God’s strategy for warfare.
26. Joshua generation will start to be known and get public attention.
27. Joshua generation will take a radical stand against sin.
28. Joshua generation will be careful to always seek counsel from God before making decisions.
29. Joshua generation will put the enemy under their feet.
30. Joshua generation will be ruthless in the pursuit and eradication of the enemy (not flesh & blood).
31. Joshua generation will operate in great signs and wonders.
32. Joshua generation will ensure that nothing God commands will be unfinished.
33. Joshua generation will bring the next generation into their full inheritance.
34. Joshua generation will have supernatural strength for war like Caleb at 85 years of age.
35. Joshua generation will be giant killers, forerunners for the next generation.
36. Joshua generation will bring revelation that wherever next generation place their feet they will possess-the world – universe & heavenlies are our inheritance and destiny.
37. Joshua generation will encourage a passion to love God and walk in His ways and serve Him will all our hearts and souls.
38. Joshua generation will warn the next generation about the dangers of compromise and going backwards.
39. Joshua generation will charge the next generation to never stop waging war until the Kingdom of God fills the earth, the glory of God fills the earth and Jesus returns.
40. Joshua generation will set a clear choice before the next generation – the past or their future destiny.

REVELATION ON THE OUTWORKINGS OF THE REFORMATION OF THE CHURCH

By Jane Johnson CEO of Church Excellence Framework

Hands on a globeI have had a great revelation given to me, which has built up over time and where God showed me that his heart was to restore Ecclesia and the Priesthood of Believers. Many are seeing Ecclesia as the “Called out Ones” but I think God is wanting us to understand a deeper revelation that is restoring all of us back to working like the council the word Ecclesia came from.

The case for reformation is compelling. George Barna, who I think was way ahead of his time when he wrote the Second Coming of The Church, articulates many of the arguments. Since understanding how to access the heavenly realms I have been given revelation first of all from Haggai, which revealed how Gods church is in ruin and the challenge to not carry on building our own houses but seeking to honour others ministries above our own and bring Kings, Priests and the People together, where there will be an increase in the glory of Gods House.

MEN IN WHITE LINEN ASSIGNED TO REFORMATION

I then learnt about understanding how we have men in white linen assigned to our case and saw in Heaven 5 men who were relevant to the story of reformation. As the Hebrew culture is to restore the earth back to “as it was in heaven “, I saw a timeline going back along the OT timeline. Zechariahs mandate was to establish a call to return to the lord. The second was Ezekiel where it talks about restoring David as the pastor over the church (ez 34).

Then came Moses whose calling is to release the people, which I understood to be releasing them from the institutionalised church. Then, this allowed Abraham’s calling to come into play by restoring a new generation of Gods people who are sons who understand their authority in heaven and take their place of responsibility to restore earth to the pattern as we see in heaven.

I also saw Joan of Arc who I believe is looking to see if the people are ready to become the army of God. It will no longer be a time of celebrities or well know authority figures but the ordinary people will rise up to take their authority and play a part in the government of heaven.

BENCH OF THREE AND SONSHIP OF MANiStock_000007212828SmallChristianity_lMkwuXmMwg_l

Part of this I sense is re-establishing the bench of three governmental structures in church life, the bench of seven and the sonship of man which will exceed the authority of apostles in the end as the Five -fold ministry will no longer be necessary in heaven.

I sense there will be a period of grace for the church to restructure in more heavenly forms and understand how heaven functions. There is only a short period where we may miss playing a senior role in heavenly realms. God is waiting for us to take responsibility and come to maturity so we are not waiting for God to act. But to take responsibility we must understand how the courts work and must bring a case to the court of kings which is then transcribed by the Court of Scribes and authenticated by the Court of Chancellors. When we have our papers/scrolls we can take it to our mountains and begin to rule and declare new Christlike ways.

I have humbly placed some practical ways of planning this in the Church Excellence framework, which is open to revision as we all get downloads from the Lord.

I sense a direct word from God for this time of immense change:-

“My people do not despair at the turmoil that is in your midst. There is a great wave of change happening in the heavens and I am seeking hearts that are pure, stable and open to this. Do not fear deception, do not panic when you see foundations begin to shake. I am teaching you how to do church my way and in a way that honours me and honours my people. Be still and know I am God “.

We have many other aspects listed in our framework if you would like to get more info at www.churchexcellenceframework.com


To review the studies included in the Framework and find out why we have concluded these things you can download the Framework and Notes here, free of charge.

Please also share our blog to allow others to review and contribute – we need everyone, not just leaders, to play their part in building a church that others want to come to.


CEO. Jane Johnson B.Com Grad Dip LD, Dip Coaching,

Jane has worked in many different leadership capacities from being a professionally qualified Christian Leadership Coach for 13 years to many Christian leaders, to leading a ministry with the Navigators, to being a Senior Learning and Development Manager of a multimillion corporation, advising the management team on strategic approaches to get the best out of their people. She has developed considerable experience with Investors in People taking several companies through to successful accreditation and training as a consultant for them. Hence she understands the amazing impact a tool based on this principle can have.

She is an author, has founded 4 businesses including 2 NFP’s and has a lot of experience working with volunteers. She also has board experience after being an MD. She has been a passionate Christian for 35 years and has experienced many different ways of doing church being involved in café church plants and different denominations.


Connect with her on LinkedIn at https://www.linkedin.com/profile/view?id=287940854&trk=nav_responsive_tab_profile